1 Chronicles 29:2

Authorized King James Version

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Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.

Original Language Analysis

וּֽכְכָל H3605
וּֽכְכָל
Strong's: H3605
Word #: 1 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כֹּחִ֞י with all my might H3581
כֹּחִ֞י with all my might
Strong's: H3581
Word #: 2 of 27
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)
הֲכִינ֣וֹתִי Now I have prepared H3559
הֲכִינ֣וֹתִי Now I have prepared
Strong's: H3559
Word #: 3 of 27
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
לְבֵית for the house H1004
לְבֵית for the house
Strong's: H1004
Word #: 4 of 27
a house (in the greatest variation of applications, especially family, etc.)
אֱלֹהַ֗י of my God H430
אֱלֹהַ֗י of my God
Strong's: H430
Word #: 5 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לַ֠זָּהָב for things to be made of gold H2091
לַ֠זָּהָב for things to be made of gold
Strong's: H2091
Word #: 6 of 27
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
לַ֠זָּהָב for things to be made of gold H2091
לַ֠זָּהָב for things to be made of gold
Strong's: H2091
Word #: 7 of 27
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
לַכֶּ֜סֶף and the silver H3701
לַכֶּ֜סֶף and the silver
Strong's: H3701
Word #: 8 of 27
silver (from its pale color); by implication, money
לַכֶּ֜סֶף and the silver H3701
לַכֶּ֜סֶף and the silver
Strong's: H3701
Word #: 9 of 27
silver (from its pale color); by implication, money
לַנְּחֹ֗שֶׁת and the brass H5178
לַנְּחֹ֗שֶׁת and the brass
Strong's: H5178
Word #: 10 of 27
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
לַנְּחֹ֗שֶׁת and the brass H5178
לַנְּחֹ֗שֶׁת and the brass
Strong's: H5178
Word #: 11 of 27
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
לַבַּרְזֶ֔ל for things of iron H1270
לַבַּרְזֶ֔ל for things of iron
Strong's: H1270
Word #: 12 of 27
iron (as cutting); by extension, an iron implement
לַבַּרְזֶ֔ל for things of iron H1270
לַבַּרְזֶ֔ל for things of iron
Strong's: H1270
Word #: 13 of 27
iron (as cutting); by extension, an iron implement
לָֽעֵצִ֑ים and wood H6086
לָֽעֵצִ֑ים and wood
Strong's: H6086
Word #: 14 of 27
a tree (from its firmness); hence, wood (plural sticks)
לָֽעֵצִ֑ים and wood H6086
לָֽעֵצִ֑ים and wood
Strong's: H6086
Word #: 15 of 27
a tree (from its firmness); hence, wood (plural sticks)
וְאַבְנֵי stones H68
וְאַבְנֵי stones
Strong's: H68
Word #: 16 of 27
a stone
שֹׁ֨הַם onyx H7718
שֹׁ֨הַם onyx
Strong's: H7718
Word #: 17 of 27
a gem, probably the beryl (from its pale green color)
וּמִלּוּאִ֜ים and stones to be set H4394
וּמִלּוּאִ֜ים and stones to be set
Strong's: H4394
Word #: 18 of 27
a fulfilling (only in plural), i.e., (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
וְאַבְנֵי stones H68
וְאַבְנֵי stones
Strong's: H68
Word #: 19 of 27
a stone
פ֣וּךְ glistering H6320
פ֣וּךְ glistering
Strong's: H6320
Word #: 20 of 27
dye (specifically, stibium for the eyes)
וְרִקְמָ֗ה and of divers colours H7553
וְרִקְמָ֗ה and of divers colours
Strong's: H7553
Word #: 21 of 27
variegation of color; specifically, embroidery
וְכֹ֨ל H3605
וְכֹ֨ל
Strong's: H3605
Word #: 22 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְאַבְנֵי stones H68
וְאַבְנֵי stones
Strong's: H68
Word #: 23 of 27
a stone
יְקָרָ֛ה and all manner of precious H3368
יְקָרָ֛ה and all manner of precious
Strong's: H3368
Word #: 24 of 27
valuable (objectively or subjectively)
וְאַבְנֵי stones H68
וְאַבְנֵי stones
Strong's: H68
Word #: 25 of 27
a stone
שַׁ֖יִשׁ and marble H7893
שַׁ֖יִשׁ and marble
Strong's: H7893
Word #: 26 of 27
white, i.e., marble
לָרֹֽב׃ in abundance H7230
לָרֹֽב׃ in abundance
Strong's: H7230
Word #: 27 of 27
abundance (in any respect)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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